Plague Houses and Pandemics – Some comparisons between 1665 and 2020

Charles ll issued an edict in 1665 that every parish should identify a shed, a tent or a house to accommodate those identified with the plague. Alison Wall looks at the role of such isolation in times of pandemic.

19th century lithograph of old plague houses in bleak setting

Pest houses Tothill Fields, Westminster, London, lithograph 1840, Wellcome Collection

Plague, pest or pestilence houses – the terms can be used interchangeably – were buildings set apart as places to isolate those suffering plague and smallpox. It seems that there was often a favourable outcome and people survived.

There were five pest houses in London, accommodating about 600 sufferers, and there are houses still standing across the country, some Grade ll listed.

Was there a degree of restraint for those confined to the pest house? There may well have been if we look at Samuel Pepys’s comments, in his diary of 1665: “A mayde having run away was taken back to the pest house in the pest coach.”

What was the pest coach? It was a special sedan chair painted black, with black curtains, so it was clear what its function was.

Then and now, the most important difference between the 21st and the 17th centuries was the realisation in the 17th century it was wrong to admit plague and smallpox sufferers into the general hospitals or hospitiums, as they were initially called. The latter were there to serve the poor and suffering and give general shelter and care.

Charles II looked back in history and understood the importance of isolation and care in the pest houses. Sadly, our equivalent Nightingale hospitals were erected in a very reactive and uncoordinated fashion. In our time, how many people were admitted into the general hospitals with some acute or chronic condition, unrelated to Covid but caught Covid in hospital and died? Many health professionals also died in the early days of Covid.

Another, if less significant contrast, is that in the time of the Great Plague in 1665, thousands of stray cats and dogs were slaughtered, as people believed they carried dirt and fleas. The cat population could have helped reduce the numbers of black rats that were carrying the plague carrying fleas. Conversely, during the Covid lockdown many people homed cats and dogs for companionship.

The spread of Covid across the world has had a massive impact. The isolation that plague victims must have experienced – and sometimes tried to escape – has echoes in that endured during lockdown in the period of Covid. Isolation causes huge psychological and emotional impacts, with greater understanding of this post Covid.

Inevitably there will be future pandemics. We need to reflect and plan for the future, remembering the value of those parish pest houses.

Alison Wall is a retired nurse, midwife and health visitor. She is the author of “Plague Houses and Pandemics”. Before her retirement she worked in Camden and Islington as a public health strategist.

Woman in pink dress with figure in red cloak and plague masque.

Alison Ward with a figure wearing plague masque

References and further reading

  1. https://www.nationalarchives.gov.uk/education/resources/great-plague/
  2. Byrne, J. Encyclopedia of the Black Death. Bloomsbury. 2024. p.217
  3. https://onlinelibrary.wiley.com/doi/abs/10.1111/nuf.12001
  4. Latham, R.C. & Matthews, W. (ed) 1885. The Diary of Samuel Pepys, Vol. Vl. p.120
  5. Boyd, D. Plagues and Pandemics. Pen and Sword. 2021. p. 67

Snake oil charms of popular medical history

The mention of ‘snake oil charms’ in the King’s speech at the opening of Parliament in July reminded me of one of the most unusual cases I encountered in my final years as a consultant surgeon, writes Bryan Rhodes.

European adder in dried grass next to a log.

Adder photo by Illuvis, Pixabay

A middle-aged man had gone for a stroll close to Fell Foot Park in the Lake District and sat down on a flattened patch of long grass. Suddenly, an adder appeared between his legs, and as he lifted his arm in self-defence, it bit him on the right hand. Despite the administration of two different types of anti-venom in A&E, by the following day swelling and discolouration was spreading up his arm, and I was beginning to consider whether an amputation could become necessary.

The adder is Britain’s only venomous snake, so mortality from snake bites is quite rare in the UK, roughly one a decade. Worldwide however, snakebite envenoming kills about 100,000 people a year, so it is perhaps surprising that the snake has become such a widespread symbol of health and healing. Certainly, our patient survived, and fortunately, no surgical intervention was required.

Indeed, the coat of arms of the British Orthopaedic Association features the Greek demi-god of healing Asclepius, pictured as usual with a large snake winding its way up his staff, the snake’s head perilously close to the demi-god’s abdomen. There are many theories about the ‘Rod of Asclepius’ and associated snake including one that the snake’s ability to shed its old skin and generate a new healthy skin explains its presence. Another theory links it to the Old Testament story in which God tells Moses to ‘make a bronze snake, put it on a pole, and place it where people can see it; anyone who is bitten by a snake can look at it and live’.

White marble statue of Asclepius, Greek demi-god of healing, with his staff and serpent.

Greek demi-god of healing Asclepius Photo by Michael F. Mehnert, Museum of Epidaurus Theatre, via Wikimedia Commons

 

Folklore

In English folklore, adders were thought to be deaf, and oil derived from adders was considered a valuable treatment for deafness and earache. To obtain the oil an adder was caught and killed, its skin was lacerated multiple times, and it was hung in a warm location with a container placed below it to catch the viscous liquid dripping from its carcass. The Oxford Dictionary of English Folklore indicates that provincial chemists would purchase this snake oil from snake-catchers, presumably for onward sale to their customers.

The adder’s shed skin was also thought to have healing power: able to help extract thorns and splinters from a person’s hand. Traditional cures for an adder bite included oil from the offending snake, wrapping the victim in a fresh sheepskin, or applying a flat ‘snakestone’ to the site. Of all the strange historical treatments provided for adder bites in the centuries before anti-venoms, perhaps the most bizarre was that discovered in Wiltshire by the notable antiquary and natural historian, John Aubrey FRS (1626 – 1697) which involved fastening a succession of live pigeons to the site of the snake bite.

Norman Morrison, a retired Scottish police officer who developed a fascination for adders and published ‘The Life Cycle of the Adder’ in 1924 was himself bitten on the right hand by an adder and wrote about the experience and some of the traditional Hebridean ‘cures’ in his later publication ‘My Story’.

Snake oil salesman

The term ‘snake oil salesman’ now means the archetypal charlatan: the fast-talking seller of quack or fake cure-all remedies. The term has also spread more widely such that it is often applied to politicians, businessmen and anyone offering false hope or dubious treatments. The poor reputation of snake oil salesmen appears to be largely attributable to a Texan called Clark Stanley (b. 1854). In the late 1880s, Chinese itinerant railway workers commonly used a Chinese liniment derived from water snake oil.

Stanley produced an American alternative which he claimed to contain rattlesnake oil, which was sold widely across the US. The Pure Food and Drug Act of 1906 brought in a new era of scrutiny for all American products claiming medicinal properties, and Stanley’s Snake oil liniment was analysed in 1916. The product was found to be almost entirely mineral oil and didn’t contain any snake oil at all. Stanley was found guilty of ‘misbranding’ his product and fined $20.

Since the release of Captopril in 1980, an ACE inhibitor and anti-hypertensive drug developed following research by John Vane and Sergio Ferreira on a component of Brazilian pit viper venom, there has been increasing interest in the therapeutic possibilities of snake venom. There seems to be much less enthusiasm for the charms of snake oil!

Bryan Rhodes is a retired consultant orthopaedic surgeon. He is the book review editor of BSHM and the chair of the Lancaster Health and Medical Museum Collection.

References and further reading:

  1. A Dictionary of English Folklore, Editors: Jaqueline Simpson and Steve Roud, 2003, OUP
  2. Oliveira, A.L. al.  The chemistry of snake venom and its medicinal potential, Nature Reviews Chemistry, 6, 2022, pp451-469
  3. Morrison, N., My Story, 1937 Published in Inverness