Emil Kraepelin, the little known guru of British psychiatry

Emil Kraepelin (1856-1926) is one of the psychiatrists who have shaped world psychiatry. His views have had more lasting influence on psychiatry than Freud, yet he is little known by the public, explains Peter Carpenter. 

Kraepelin arguably is the most significant figure in the development of the ideas of British psychiatry. The impending centenary of his death has prompted a two-day conference at the Royal Society of Medicine in London: After Kraepelin: Ambitions, Images, Practices and the History of Psychiatry 1926-2026 on 6-7 March.

Bearded older man in oval format

Emil Kraepelin

His comparative obscurity is probably because he was a German by birth, spent his entire life within Germany and wrote in German. He left others to translate. But he wrote at a time when British psychiatry was looking for evidence to develop the profession. His great work Compendium der Psychiatrie: Zum Gebrauche für Studirende und Aerzte (Compendium of Psychiatry: For the Use of Students and Physicians) was first printed in 1883, and he wrote nine editions of the work during his life.

He first stressed the biological basis of mental illness and the need to collect observations over time. He started the advance from concepts of mental illness from classifications that still depended on 18th century and earlier ideas that named mental conditions by how they presented in the here and now. A patient, therefore, could have series of names given to their condition over a period of ill-health. As part of this, in his 1893 edition he separated major affective disorders – mania and melancholia – from dementia praecox (later called schizophrenia) – rather than grouping them on whether they were violent or inactive when seen.

With his detailed case records and search for physical causes, Kraepelin turned psychiatry and the treatment of mental illness from a philosophical argument into a science and psychiatrists from quacks to doctors. His ideas were practically useful to psychiatrists dealing with major mental illness, and whilst Freud later held the public’s imagination, Kraepelin (and his views of the biological basis of major mental illness) continued and determined much of modern psychiatric thinking and treatment.

Kraepelin actively rejected the ideas of Freud on childhood experiences being a cause of illness. He studied speech in dreams as a means of understanding psychotic speech. He campaigned for better treatment of the mentally ill but also supported the ideas of eugenicists and taught that homosexuality was a vice.

The conference After Kraepelin: Ambitions, images, Practices and the History of Psychiatry 1926-2026 has a programme that covers both his history and his ideas and how biological research and social and political changes have altered how his ideas are now seen. It will take place on 6-7 March and is open to all. Further details: https://www.rsm.ac.uk/events/psychiatry/2024-25/pyt02/.

Peter Carpenter is a retired psychiatrist, now co-chair of the history of psychiatry group in the Royal College of Psychiatrists and a fellow of the RSM.

The Royal Lancaster Infirmary Collecting Barrel 

Soon after its opening in 1896, the general committee of the Royal Lancaster Infirmary (RLI) discovered that they needed an additional £4200 for essential items. Bryan Rhodes describes an object used to raise funds.

Late 19th century stone building

Royal Lancaster Infirmary original building https://commons.wikimedia.org/wiki/User:The_wub

Building work on the new Lancaster Infirmary began in 1893, and by 1896 this ‘state of the art’ new hospital was ready to be opened. The Duke and Duchess of York arrived in Lancaster for the official opening of the hospital in March 1896. The Duke, later crowned George V, opened the hospital using a golden key presented by the architects, Paley and Austin, on Tuesday 24 March, and announced that from that moment onwards, the infirmary would become the ‘Royal Lancaster Infirmary’, courtesy of his grandmother, Queen Victoria.

Despite various fundraising events and multiple donations at the opening ceremony, the general committee needed to raise the additional funds, and this collecting barrel was probably one method to do so.

Wooden collecting barrel with plaque dating from 1896

The RLI Collecting Barrel. Photo courtesy Bryan Rhodes

Object of the month

The barrel is the first in the series of ‘Object of the Month’ on the new website of the Lancaster Health and Medical Museum Collection and is one of the museums’ most recent donations, received in October 2024 from Mrs J. Parker

Mrs. Parker discovered the collecting barrel, measuring 22.5 cm long  (just under 9 inches), in the cellar of her late father’s house. Her father, Kenneth Townson, had moved to Lancaster in 1961 to work in the Bay View Hospital (the last name for the Lancaster workhouse hospital). By coincidence, I had arranged to meet her to collect the barrel in the Bay View Garden Centre café.

When the Bay View Hospital closed in 1962, Mr. Townson moved to the RLI where he worked until 1984 as the manager of the general office, close to the main entrance. We don’t know how the barrel came to be in his possession, but we are grateful to Mrs. Parker both for photos of her father and the barrel.

Collecting barrels of this design were quite common in the late 1800s. Our example is beautifully coopered with narrow wooden staves and four brass hoops. At one end there is a small wooden door with a lock. The key for the lock is missing.

After collecting the barrel, I discovered that Mrs. Parker’s husband also has a connection to Lancaster’s medical history. He is a direct descendant of Agnes Oxley, who worked as one of two cleaners for the notorious Dr Buck Ruxton in September 1935. She was scheduled to clean his house and surgery the day after he murdered his common law wife and the housemaid and was surprised to have a very early visit from the doctor asking her not to come that day!

Bryan Rhodes is the chair of the Lancaster Health and Medical Museum Collection and guest editor of the 5th edition of Topics in the History of Medicine, to be published later this year by the British Society for the History of Medicine.  He is a retired orthopaedic surgeon.

Further Reading: ‘In Times of Need, The History of the Royal Lancaster Infirmary’  by J.G. Blacktop

 

 

Plague Houses and Pandemics – Some comparisons between 1665 and 2020

Charles ll issued an edict in 1665 that every parish should identify a shed, a tent or a house to accommodate those identified with the plague. Alison Wall looks at the role of such isolation in times of pandemic.

19th century lithograph of old plague houses in bleak setting

Pest houses Tothill Fields, Westminster, London, lithograph 1840, Wellcome Collection

Plague, pest or pestilence houses – the terms can be used interchangeably – were buildings set apart as places to isolate those suffering plague and smallpox. It seems that there was often a favourable outcome and people survived.

There were five pest houses in London, accommodating about 600 sufferers, and there are houses still standing across the country, some Grade ll listed.

Was there a degree of restraint for those confined to the pest house? There may well have been if we look at Samuel Pepys’s comments, in his diary of 1665: “A mayde having run away was taken back to the pest house in the pest coach.”

What was the pest coach? It was a special sedan chair painted black, with black curtains, so it was clear what its function was.

Then and now, the most important difference between the 21st and the 17th centuries was the realisation in the 17th century it was wrong to admit plague and smallpox sufferers into the general hospitals or hospitiums, as they were initially called. The latter were there to serve the poor and suffering and give general shelter and care.

Charles II looked back in history and understood the importance of isolation and care in the pest houses. Sadly, our equivalent Nightingale hospitals were erected in a very reactive and uncoordinated fashion. In our time, how many people were admitted into the general hospitals with some acute or chronic condition, unrelated to Covid but caught Covid in hospital and died? Many health professionals also died in the early days of Covid.

Another, if less significant contrast, is that in the time of the Great Plague in 1665, thousands of stray cats and dogs were slaughtered, as people believed they carried dirt and fleas. The cat population could have helped reduce the numbers of black rats that were carrying the plague carrying fleas. Conversely, during the Covid lockdown many people homed cats and dogs for companionship.

The spread of Covid across the world has had a massive impact. The isolation that plague victims must have experienced – and sometimes tried to escape – has echoes in that endured during lockdown in the period of Covid. Isolation causes huge psychological and emotional impacts, with greater understanding of this post Covid.

Inevitably there will be future pandemics. We need to reflect and plan for the future, remembering the value of those parish pest houses.

Alison Wall is a retired nurse, midwife and health visitor. She is the author of “Plague Houses and Pandemics”. Before her retirement she worked in Camden and Islington as a public health strategist.

Woman in pink dress with figure in red cloak and plague masque.

Alison Ward with a figure wearing plague masque

References and further reading

  1. https://www.nationalarchives.gov.uk/education/resources/great-plague/
  2. Byrne, J. Encyclopedia of the Black Death. Bloomsbury. 2024. p.217
  3. https://onlinelibrary.wiley.com/doi/abs/10.1111/nuf.12001
  4. Latham, R.C. & Matthews, W. (ed) 1885. The Diary of Samuel Pepys, Vol. Vl. p.120
  5. Boyd, D. Plagues and Pandemics. Pen and Sword. 2021. p. 67

Electricity and Pancakes

Adrian Thomas describes how the poet William Cowper used electricity to treat a friend who suffered a stroke.

I had a significant birthday recently, and as a birthday treat, we decided to visit Olney in Buckinghamshire where the poet William Cowper (1731-1800)  lived. In his day Cowper was arguably the most popular and influential poet in the English language with his poems celebrating the countryside and ordinary life. He was also committed to the abolition of slavery writing The Negro’s Complaint, which was much admired by US civil rights leader Martin Luther King Jr. (1929-1968).

18th century man in formal dress with head covering

William Cowper (1731-1800), Published by Vernor & Hood, Poultry, 1 February 1801. (author’s collection)

We stayed at the excellent Bull Hotel in Olney where Cowper went in 1771 after his maid Molly contracted smallpox, and he was forced to leave his house. The fascinating Cowper & Newton Museum is located in the centre of Olney, and an electrical machine that Cowper used is displayed.  Opposite the museum is the excellent Olney Pancake Parlour, and Olney has its world famous pancake race.

Although he had considerable personal problems, Cowper was immensely creative. He lived in Olney for many years with his friend Mary Unwin (1724–1796). In 1791, Mary had a minor stroke, with a second stroke in 1792. ‘Her speech has been almost unintelligible from the moment when she was struck’ and ‘the use of her right hand and arm, she has entirely lost them’, Cowper wrote in a letter of 24 May 1792 to his cousin ‘my Dearest Coz’  Harriett Cowper (Lady Hesketh).

18th century machine for generating electricity

William Cowper’s electrical machine at the Cowper & Newton Museum in Olney. (author’s photograph)

Cowper’s biographer William Hayley (1745-1820) had installed an electrical machine near Cowper, and the Oxford physician William Austin (1754-1793) had recommended its use. In the same letter, Cowper said that he had borrowed and used the machine on Mary’s paralysed arm ‘and we think that it has been of material service.’ By 3 June, Mary was improving, and Cowper reported to Hayley that she had ‘a better opinion of your spark eliciting faculties than of mine.’ Cowper noted on 4 June that he was ‘thankful that in so small a village as this that I should be able to furnish myself with a complete electrical apparatus.’

Mary made some recovery from her stroke following Cowper’s treatments, and in a letter of 28 June, Cowper describes the continuation of the treatment, believing that the treatments were responsible for the improvement. Mary lived for another four years.

Classic works

The classic book on electrotherapy is the 1855 De l’Électrisation localisée et de son application à la physiologie, à la pathologie et à la thérapeutique (Localised use of electricity in physiology, disease and therapy) by Guillaume Duchenne de Boulogne (1806-1875), who promoted the science of electrophysiology. Duchenne illustrated the electrical treatment of muscles and recorded the changes following the electrical stimulation of paralytic muscular atrophy.

Cowper knew a local apothecary, who gave him a book by the Italian physicist, Tiberius Cavallo(s) (1749-1809), who ‘recommends gentle sparks and the fluid breathed from a wooden point, much rather than smarter sparks or shocks.’

Nineteenth century black & white line drawing of treatment using an electrical machine.

Electrical treatment using an electrical machine, from De l’Électrisation localisée (1855)

Paralysed and atrophic muscles may look more normal following electrical treatments; functional improvements are less likely to occur. However, the relationship between electricity and the body is complex, and previous generations, including Cowper and his group, were very impressed by the effects of electrotherapy.

During the 20th century, electrotherapy gradually passed out of use. Many of the conditions formerly treated with electricity were seen as psychological with a functional component. However, we can ask – should the use of electrotherapy in selected conditions be reconsidered since it was certainly effective in many conditions?

Adrian Thomas is a Visiting Professor at Canterbury Christ Church University where he teaches clinical reporting to radiographers, and he has a deep interest in the history of the radiological sciences. 

Further reading:

The definitive edition of Cowper’s letters is:  The Letters and Prose Writings of William Cowper: Volumes 1-4, 2011, Oxford University Press, edited by James King and Charles Ryskamp.

The classic history of electrotherapy is Colwell, A.A. (1922) An Essay on the History of Electrotherapy and Diagnosis. William Heinemann, London.

A good recent study of Victorian electricity is: Morus, I.R. 2011. Shocking Bodies. Life, Death & Electricity in Victorian England. Stroud: The History Press.

 

“The forgotten man of Africa”

Standing on the deck of the exploring vessel Pleiad in July 1854, Edinburgh trained doctor William Balfour Baikie was about to lead an expedition into the interior of Africa to test the validity of a cure for malaria, writes Wendell McConnaha.

B&W photo of bearded man, formally dress, 19th century

William Faulkner Baikie at the time of his first voyage, Orkney Library

Baikie had been seconded to the mission sponsored by the merchant Macgregor Laird and the Royal Geographical Society, which would leave from Fernando Po, an island in Equatorial Guinea, now called Bioko. Baikie was initially to serve as naturalist and assistant surgeon, but a series of events had elevated him to the expedition’s leader.

For years, men had attempted to explore the path of this great river and, although they encountered natural barriers and local hostility, it was malaria that threatened to cut short the life of any European who ventured inland, and the Bight of Benin was referred to as the Whiteman’s Grave. As the anonymous rhyme said: “Beware and take care of the Bight of Benin. There’s one comes out for forty goes in.”

Although the death rate among Europeans traveling into the interior in this part of Africa often exceeded 70 percent, the focus up to the time of Baikie’s voyage was curing the disease rather than looking for a prevention, and even the preferred method for treating those contracting the disease remained in doubt.

Sailed 19th century exploring vessel
The exploring vessel Pleaid, Frank Cass & Co.

As early as 1630, Jesuit Brothers working in Peru had observed the Quechua Indians using bark from the cinchona tree in treating malaria. The bark was collected, dried, ground into a fine powder and mixed with water to form a strong tea. The treatment had quickly been adopted by the crews of slave ships traveling between Europe, Africa and South America. Royal Naval surgeons soon began utilizing the treatment for sailors who had contracted malarial fever. In 1817, two French chemists isolated the crystals within the bark naming their extract quinine. However, bloodletting and purgatives remained the standard methods of treating malaria within the general medical establishment.

Not just treating

In 1847 Dr Alexander Bryson, an Assistant Surgeon in the West Africa Squadron, presented the Admiralty with a report in which he announced the use of quinine had cut the mortality rate in half, and proposed quinine might also be used as a prophylactic. Baikie was convinced that Bryson was correct in his assumption.  Although the purpose of his mission was to explore the Niger and Benue rivers and establish trading sites, Baikie would also use his command position to conduct the first clinical trial testing Bryson’s theory.

Each crew member would be given two-thirds of a glass of wine containing five grains of quinine each morning and a second glass before retiring in the evening. Baikie was staking his reputation and the lives of those under his command on this untested theory. If he were correct, the centre of Africa would be opened to outside exploration.  If wrong, he could lose his life and the lives of all those entrusted to him.

On 7 November the Pleiad returned to Fernando Po. They had been on the river for 118 days, explored and charted over 600 miles, and established a series of trading sites. Most importantly, for the first time in the history of African exploration, they had completed the mission without the loss of a single life.

Baikie travelled to England, published the journal of his exploring voyage and then returned to the Niger, where he spent his last five years living alone among the Igbo. His enlightened approach in working with the indigenous people earned him such respect that to this day the Igbo word for “white man” is “Beke.” Baikie died at age 39 of tropical fever. Revered in Africa, his role in establishing a prevention for malaria is largely forgotten by the rest of the world.

Memorial to William Balfour Baikie
Memorial tomb to William Balfour Baikie (1825-1864),
St Magnus Cathedral, Kirkwall, Orkney Library and Archives

Professor Wendell McConnaha is a retired university professor in education who has worked around the world. When in Nigeria, he first learned of William Baikie and resolved to write his story, which he has now done in The King of Lokoja: William Balfour Baikie the Forgotten Man of Africa

References and further reading

Christopher Lloyd, The Search for the Niger, (London, Collins, 1973), pp. 21-22

C. M. Posser and G. W. Bruyn, An illustrated history of malaria, (New York, NY:

Alexander Bryson, Report on the Climate and Principal Diseases of the African Station, Printed by order of the Lords Commissioners of the Admiralty, (London, W. Clowes and Sons, 1847)